MANI’FESTO 13 BY ACE KNIGHT/Forensic Scriptures

13
Mani Festo 13

Global News Centre Special

In the Name of God, Most Gracious, Most Merciful

FREE TO THE WORLD

The Greatest Sign Was Not the Key 19. That was only one sign.

The Greatest Sign is God’s Creation of  Man’kind. 

The Seal of Prophet-Hood is the #4- “Setting things in ‘O‘rder” 

’13-Muhammad’

13 IS AN EXTREMELY POWERFUL NUMBER

Turn the Key: Mani’Festo    

Mani’Festo

ي

אגרון

by Ace Knight

© 2008-2019, Ace Knight

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers.

Study Guide —“19:5

In the Name of God Most Gracious Most Merciful

The Quran mentions the prophets as having special names and qualities. For example, Prophet Muhammad is called the Seal of the Prophets (Q. 33:40) and a mercy for the worlds (Q. 21:107). Abraham is called Imam (Q. 2:124), the friend of God (Q. 4:125), a model to the world (Q. 16:120), one who is forbearing and repentant (Q. 11:74), a monotheist (Q. 16:123). Isaac is also given the quality of an Imam (Q. 21:73) who has power of vision (Q. 38:45). Aaron is called a minister (Q. 20:29); he is blessed with eloquence (Q. 28:34) and he is sent with signs and manifest authority (Q. 23:45). David is called a vicegerent on the earth (Q. 38:26) who has power and wisdom (Q. 2:251); a man of strength (Q. 38:17). Solomon is a king (Q. 38:35); he is taught the speech of birds and is bestowed with all things (Q. 27:16). Joseph is a ruler (Q. 12:88) and one who interprets dreams and visions (Q. 12:21), a man of truth (Q. 12:46), concealed as a treasure (Q. 12:19). Jacob is also called Imam (Q. 21:73). He is given the power of vision (Q. 38:45). Jesus is called the Messiah (Q. 3:45). He spoke in the cradle (Q. 3:46) and is a sign to humanity and a mercy from God (Q. 19:21).

These are all prophets whose lives are familiar to us. What about the prophet Yahya/John the Baptist? What have we been taught about this prophet who has been overlooked and misrepresented? One reason he has been overlooked is that there are five words used in the Quran to describe Prophet Yahya that have been misinterpreted in translations of the Quran.

The first misinterpreted word in relation to Prophet Yahya is sayyid. Prophet Yahya is referred to as a sayyid, chief in the Quran. The commentators have interpreted this to mean that he was a scholar of religious law, a wise man, a noble wise and pious man, and so forth. This was a prophet of God. Knowledge and wisdom were given to him by his Lord. The title given to Yahya by his Lord shows that Prophet Yahya is one who has spiritual authority over his people and not “noble” or “honorable” as this word is usually translated. Honor and nobility are good qualities, but they fail to indicate that Prophet Yahya was also given a role of leadership by his Lord. Yahya is the only prophetic name designated with this title in the Quran.

Moreover, why has the title of Sayyid not been exclusively reserved for the prophet Yahya as is the title Messiah for Isa/Jesus? If one were to say Messehu Muhammad, Muslims would quickly respond astagfurullah (seeking forgiveness as if one had committed a huge mistake). They would insist that this is an exclusive title for the son of Mary. Would it not be fair to ask why then is the title Sayyid, given by God, not exclusive for the prophet Yahya?

That being said, no one has the right to be called Sayyid in this meaning, not the so-called descendants of Muhammad, and most certainly not the Prophet Muhammad himself. This, in my opinion, would be a great injustice, Quranically speaking. It should also be noted that the word sayyid shares the same root as sud meaning “black.” I see Prophet Yahya as the Black Chief who has inherited the House of Jacob. He inherited a Spiritual Kingdom, not material wealth. He threatened not only the throne of Herod Antipas, but also the Jewish religious establishment. The word also signifies “greater or greatest in estimation, rank, or dignity” (aswadu/Black Excellence).

The second word that has been misinterpreted is waliy (Q. 19:5) which in this verse and many other places in the Quran means “protector” or “guardian,” rather than “heir” or “successor.” Waliy can also refer to the Levites, as they were Protectors/Guardians of the sacred precincts. In this specific case, Zechariah prayed to his Lord: And, truly, I feared for my defenders after me. And my woman had been a barren woman. So bestow on me from that which proceeds from Thy Presence a protector” In Q. 3:39, Zachariah’s prayer is answered, “God gives thee good tidings of Yahya—one who establishes the Word of God as true—a  chief and concealer of secrets and a Prophet among the ones in accord with morality.“

Thus John became the waliy “protector” or “guardian” of Mary and ultimately the sacred word, Jesus/Isa. It can also imply that John is safeguarding revelation as a whole. It is commonly thought that Zachariah was simply asking for a son; however, this misconception may be corrected by reading further on in the text. After receiving this good news, Zachariah asked, My Lord! How is it I will have a boy while, surely, I reached old age and my woman is a barren woman. He said: Thus, God accomplishes what He wills. Zachariah was asking how this would be possible as he had not even contemplated being blessed with a son in his old age, and that with a barren wife. Compare this with Mary who said, when she was given good news of a son, “How is it I will be with child when no mortal touches me” (Q. 3:47)

Both Zechariah and Mary were asking about the possibility of such a thing. If Zachariah were asking for a son, as has been suggested by scholars of Islam, than why did he ask such a question when God informed him of the impending birth? The truth is that Zachariah was not asking for a son explicitly. He was asking God to send him a divinely appointed protector, from the same place where Mary received her provisions (rizq); hence “bestow on me from that which proceeds from Thy Presence a protector.” (Q. 19:5, 3:38).

The third is the word hasur used in the Quran (3:39) which is usually translated as “chaste.” My research shows that the Arabic word hasur does not mean “chaste” with regard to Yahya; rather, it means a “concealer of secrets.” Why the mistake in translation and commentary? As there was no extensive information given in the Quran about the life of Prophet Yahya nor in the Traditions (Hadith), the commentators turned to Christian tradition and simply repeated what they found there. The commentators of the Quran have placed considerable emphasis on this word.  Al-Tabari interprets the word hasur to mean one who abstains from sexual intercourse with women. He then reports a Tradition on the authority of Said ibn al-Musayyab which has Prophet Muhammad commenting on this: “‘Everyone of the sons of Adam shall come on the Day of Resurrection with a sin (of sexual impropriety) except Yahya bin Zechariah (John the Baptist).’ Then, picking up a tiny straw, he continued, ‘this is because his generative organ was no bigger then this straw’ (implying that he was impotent).” Does this mean that even the prophets other than Yahya will be raised up with this sin of sexual impropriety? How can we accept that this was said by such a modest human being as the Prophet of Islam, comparing a straw to another prophet’s generative organ and perhaps implying that Yahya was impotent?

Another commentator, Ibn Kathir, a renowned Islamic scholar, rejects this view and adds: “This would be a defect and a blemish unworthy of prophets.” He then mentions that it was not that he had no sexual relations with women, but that he had no illegal sexual relations with them. Indeed, the whole discussion is unseemly. It is known that prophets of God are immune from major sins, so this statement makes no sense at all when interpreting the word hasur. In addition, I would like to mention the fact that in his commentary, Ibn Kathir says he (Yahya) probably married and had children. He said this on the basis of what was related in the Quran of the prayer of Zachariah.

There are several reasons why interpreting hasur in this context as “chaste” or “celibate,” as has been done by commentators, is a misinterpretation: First of all, there is another word in the Quran for “chaste” and that is muhsin. As God used a different word, hasur, it must imply something different. Secondly, God says in the Quran that Islam did not bring Monasticism, but that it was something that they (the Christians) invented. (Q. 57:27) Also: And, certainly, We sent Messengers before thee and We assigned for them spouses and offspring. And it had not been for a Messenger to bring a sign but with the permission of God. For every term there is a Book. (Q. 13:38) Would it be fair to ask if Prophet Yahya was a messenger of God?

God would not have sent a Prophet who was celibate. In addition, it is contrary to the famous exhortation in the Torah to “go forth and multiply.” Yahya’s father, Zechariah prayed for a protector who would provide descendants (dhurriyah) for his family: Zachariah called to his Lord, saying: “My Lord! Bestow on me good offspring from Thy Presence. Truly, Thou art hearing the supplication” (Q. 3:38) God gave him Yahya. God would not have sent a son to Zechariah who would not carry on the line of Jacob’s descendants because then God would not have answered the prayer of Zechariah. The word hasur is used once in the Quran and that is in regard to the Prophet Yahya.

A major Arabic-English lexicon, that of Edward William Lane (Taj al-Arus) states that when hasur is used alone, it means “concealer of secrets.” In his translation of Ibn al-Arabi’s Book of the Fabulous Gryphon, Elmore also translates the Arabic hasur as concealer of secrets. In the referenced passage, “chaste” would not have been appropriate.

The fourth word is samiyyan (One of a Kind). Again, another word that we need to pay attention to. It is used twice in the Quran, once in reference to Yahya (Q. 19:7) “O Zechariah! Truly, We give thee the good tidings of a boy. His name will be Yahya and We assigned it not as a namesake for anyone before.” The other time it is used is in reference to God. “The Lord of the heavens and the earth, and what is between them! So worship Him and maintain thou patience in His worship. Hast thou known any namesake for Him? (Q. 19:65/See Q. 61:6  The Praised One)   

Root letters smw to be high/lofty, raised, name, attribute. Samawat heights/heavens/rain, raining clouds. Ismun mark of identification by which one is recognized. It is a derivation of wsm (pl. asma). Ism stands for a distinguishing mark of a thing, sometimes said to signify its reality. —Concordance of the Sublime Quran

In the famous Arabic lexicon Lisan al-Arab, the root s m w means “elevation or highness.” No other prophetic name in the Quran has been given such praise by His Majesty. 

The fifth word is hanan which means mercy or grace, which is part of the compound name Yu’hana (in English “John”), meaning “God is Gracious.” The word hanan is used only once in the Quran (Q. 19:13) and that is in reference to Yahya: “and Our continuous mercy from that which proceeds from Our Presence and purity and he had been devout”. So he has been graced, so to speak, with continuous blessings.

The name Yuhanan means God—Gracious. The number 5 symbolizes God’s Grace.

*Yahya is mentioned five times in the Quran (Yuhana/John—God Gracious (5).

The names Yahya and Yu’hanan are not the same as many assume. They have two entirely different roots. Hanan and the hannah both derive from the Semitic root h n n. While the word hannah means “mercy, grace, or tenderness,” the root word for Yahya is h y y. It means “life” or “he lives” (Life—Force)

One does not need to be a linguist to see the obvious difference. In addition, I would like also to mention that this name and attribute given to Prophet Yahya can also be found in Sabian (Mandean) literature. The Sabians (Mandeans) are mentioned in the Quran in verses (Q. 2:62), (Q. 5:69) and (Q. 22:17) and in their canonical prayer book we find Yahya Yu’hana. It has been known that it was the practice of the Sabians to have two names, a real name and a special name. Both names Yahya from the Quran and Yu’hanan (John) from the bible are connected with the number 5.      

According to the Sabians (Mandeans), this prophet’s real name was Yahya (he lives) and his lay name was Yuhana (John). Prophet Yahya is the only one who was given this name, as the Quran clearly states: “O Zechariah! Truly, We give thee the good tidings of a boy. His name will be Yahya and We assigned it not as a namesake for anyone before.”

Was John the Baptist Beheaded?

When you ask your self this question for the first time—it will open your eyes to a new reality.

We are told by an early historian, Josephus, that Chief Yahya/John the Baptist was put to death because of his political importance. The belief that he was executed is probably related to the New Testament story of his beheading at the behest of Salome, a story the truth of which we reject. Josephus does not mention the manner of his death.

Others have stated that he was beheaded. If it be true that Chief Yahya was put to death by Herod Antipas on the suspicion of planning an insurrection, as Josephus indicates, the punish-ment would not have been beheading. Under Roman law, only Roman citizens were sentenced to beheading. Any non-Roman citizen was sentenced to death by crucifixion for such activity.

This was the case with Jesus, a non-Roman citizen, being accused of treason and sentenced to crucifixion. In addition, we see that when Paul was sentenced to die, he pleaded that he was a Roman citizen so that he would be beheaded and not crucified (Acts 22:27-28).

Certainly, if it was the case that Chief Yahya’s followers were many, spread far and wide, as it has been reported by some, and that Josephus mentions that the Jews were greatly moved by his words, and that Herod Antipas feared that Chief Yahya’s influence over the masses would cause a rebellious uprising leading to a revolt by the Jews against the Romans (Antiquities 18:5.2 116-119), then this would be in accord with the practice of capital punishment of such criminals under Roman law. That is, that non-Roman citizens be crucified.

As far as his being beheaded by Antipas, now believed to be a fiction, we know that records show Herod the Great lost his power to execute anyone. It is also known that he had to bring those whom he wanted to execute to the Roman authorities, as he had lost his title of “Caesar’s Friend.”

With that in mind, there is nothing whatsoever showing that this power to execute prisoners was ever restored to his heirs, one of whom was Herod Antipas. If Antipas had wanted to execute Chief Yahya/John the Baptist, he most likely would have needed permission from Rome to do so. If this be true, then the punishment would have to have been crucifixion and not beheading as this was reserved for Roman citizens.

Would it be fair to say that the High Priest Caiaphas, who was endorsed by Rome, had a problem with this new Black Chief whom the masses were flocking to see by the River Jordan? Would it be fair to say that Chief Yahya/John the Baptist threatened not only the throne of Antipas, but also the Jewish religious establishment?

Would it be fair to say that both Antipas and Caiaphas conspired together to do away with Chief Yahya? That thee Sanhedrin and Antipas could not execute anyone should be kept in mind. Would it be fair to say that Chief/Yahya was arrested and brought before Pilate?

The Prophet Yahya could not have been beheaded as has been stated by Muslim and Christian scholars. With regard to Jesus, in the Quran we read: “Peace on me the day I was born, the day that I die, and the day I will be raised up again.” (Q. 19:33)

The verse states that Jesus was given safety and security in these three situations. But what about the son of Zechariah? We find the same description for him as we find for Jesus: “Peace on him the day he is born, the day he dies, and the day he is raised up again.” (Q. 19:15)

How does the supposed beheading of this prophet fit in with the above Quranic verse of one given peace by his Lord? We find in the commentary of Ibn Kathir that Yahya was also given safety and security in these three situations, but the book speciously ascribed to Ibn Kathir, Stories of the Prophets, agrees with the Gospel accounts of Chief Yahya’s being beheaded and the serving of his head on a platter.

How do we explain the beheading of this Prophet of God? How, then, is he one who was “safe and secure”? Are we to say that God saved Jesus, but abandoned Yahya? Is this divine justice?

Josephus’s account of the imprisonment and execution of Yahya/John the Baptist would place it in the middle of the fourth decade, say 35 or 36 AD and therefore years after the events of the supposed crucifixion of Jesus, not before.

In The New Testament: An Islamic Perspective, Crook writes, “Josephus’ evidence creates a colossal chronological

problem of enormous consequences.”

That is still true. Since we also know that while the gospels portray John in their narratives primarily to introduce and testify to Jesus’ superior stature, we also know from Josephus, that John/Yahya was a major player on the Palestinian stage, not just a walk-on to herald the messiahship of Jesus.

Subsequently, Pontius Pilate and Caiaphas were both removed in 36 AD. Where does the supposed crucifixion of Jesus fit in here exactly? The two principal characters in the gospels responsible for allegedly crucifying Jesus were no longer in power.

Consider the following examples of the way God dealt with his prophets: “And, certainly, Noah cried out to Us. And how excellent were the ones who answer! And We delivered him and his people from tremendous distress. And We made his offspring—they, the ones who remain. And We left for him to say with the later ones: Peace be on Noah among the worlds. (Q. 37:79)

About Prophets Moses and Aaron: “And, certainly, We showed Our grace to Moses and Aaron. And We delivered them and their folk from the tremendous distress and helped them so that they, they had been the ones who are victors. And We gave them the manifest Book and guided them to the straight path. We left for them a good name with the later ones: Peace be on Moses and Aaron! (Q 37:114-120)

About Prophet Lot: “Truly, he was of Our servants, ones who believe. And, truly, Lot was of the ones who are sent. We delivered him and his people, one and all, but an old woman of the ones who stay behind. Again, We destroyed the others.” (Q. 37:133-136)

About Prophet Jonah: “Then, the great fish engulfed him while he was one who is answerable. If he had not been of the ones who glorify, he would have lingered in expectation in its belly until the Day they are raised up.” (Q. 37:142-144)

All of them, plus Jesus, and Muhammad—as far as we know, all the prophets mentioned by name in the Quran were delivered from their enemies. Yet, the Prophet Yahya, whose name ironically means “He Lives,” is popularly supposed to have been put to death. Clearly, you can see how this story of the

beheading creates an inconsistency with a text believed by Muslims all over the world to be internally consistent.

Countless works have been published pertaining to the false crucifixion of the son of Mary by Muslims, yet the false beheading of the son of Zachariah is ignored, why?

Revival of the Prophet Yahya

The Hidden Secret—‘5’

Chapter Muddaththir “The Hidden Secret”:

O you hidden One. Come out and warn. Magnify your Lord. Purify and restore.  Abstain from filth and corruption. 74:15

—(7+4+1—12—1+2= 3) 5+3= ‘8’— 8 and the 5= —’13’

1+3= 4 GOD SETTING THINGS IN ORDER

74:30 “Over it is 19 — 7+4+3+0= 5 

74+1+2+3+4+5= 26/8

Repent for the Kingdom of Heaven is at Hand

(1)st thing John the Baptist said was repent (9) In the first Gospel of Matthew 3:2 —3+2= 5

—Code 19-5 Loaded 

(r.kh.) Chapter 19: Cumulative frequency of the word GOD for this

Sura = 1607—1+6+0+7=14—1+4= 5 (reality)

(r.kh.) Chapter 19 Cumulative sum of verses where the word GOD 

occurs for this = 93139—9+3+1+3+9 = 25 (the word)

Jesus and A-dam mentioned 25x. Put the 2 Jesus and A-Dam in the 5h

God’s word/Kalam in man. Creation 5+5= 10Y Creator.      

Q. 74:30 —“Over it is 19”

Q. 74:30: “Over it is 19” Means, “Authority—Guardianship”
7+4+3+0=14—1+4 =
5

The Miracle Code number 19 was discovered in 1974 exactly 1406 lunar years since the revelation of the Quran

Discovery—1406—1974
1+4+0+6+1+9+7+4= 32—3+2= 5

1406 is a multiple of 2x19x37
2+1+9+3+7=23—2+3=
5

Section 19 sign 5— “bestow on me from that which proceeds from Thy

Presence a guardian/protector.” 19×5=95—9+5=14—1+4= 5

The authority can be found in Q. 3:39 Sayyid (Chief—One endowed with spiritual authority)

Authority—3×39=177—1+1+7= 9— “The Return”

Guardianship—19×5=95—9+5=14—1+4= 5

Authority and Guardianship—9+5= 14—1+4=

Under the 19th chapter of the Qur’an

Kãf Hã Yã ‘Ayn Sãd—5 Quranic Initials/Maximum

Kãf = 20 Hã = 4 Yã ‘ = 10 Ayn = 70 Sãd = 90 = 194—1+9+4= 14—1+4= 5 

204107090= 23—2+3= 5

29 suras are prefixed with—14— different sets of “Quranic Initials,” 1+4= 5

The significance of the Quranic initials remained a divinely guarded secret for—14—centuries. 1+4= 5

The first 5 verses under 19

In the Name of God—Most Graciou5—Most Merciful 19:0 (19 Arabic letters)

Kãf Hã Yã ‘Ayn Sãd 19:1

A mention of the grace(5) of thy Lord unto His servant Zakari’yah. —19:2

When he cried unto his Lord a cry in secret —19:3—1+9+3= 13

He said: My Lord! Truly, I—my bones became feeble and my head became studded with grayness of hair and I be not disappointed in my supplication to Thee, O my Lord. —19:4—1+9+4= 141+4= 5

And, truly, I feared for my defenders after me. And my woman had been a barren woman.

Give me from that which proceeds from Thy self a guardian/protector. —19:5

GuardianProtector 19:5 with Spiritual Authority Chief 3:39

Then, the angels proclaimed to him while he was one who stands to invoke blessings in the sanctuary that God gives thee good news of Yahya—one who establishes the Word of God—a Chief and Concealer of Secrets and a Prophet among the ones in accord with morality. 3:39

O Zechariah! Truly, We give thee the good news of a boy.

His name will be Yahya, unique (one of a kind). Q. 19:7

19:7—17—1+7= 8—Appointed/Messianic   

Breath/Spirit 5 of the Divine:

Yahya in Arabic: He Lives from the root hyy “Life”

Prophet Yahya is mentioned 5x in the Quran

Yuhana (John) meaning God—Gracious. The number 5 is the number of God’s Grace in the Bible.

The name John-Yuhana appears 131x in the Bible 1+3+1= 5

Yahya—Yuhana aka John the Baptist is the number 5

The letter H is the fifth letter of the Semitic abjads, including

Phoenician, Hebrew, Aramaic, Syriac, and Arabic (5).

Letter H(5) is considered the Breath of the Divine

Abram became AbraHam only after the insertion of the fifth Hebrew letter h

The significance of the number 5 in scripture is huge as it signifies
God’s—Grace Yu’hana (Yahya—Life Force)

(1)st word Yahya said when he returned to Palestine as an adult was repent (9).
Guardian of the Code
19 Maryam in the Quran

Opening of the Qur’an 1:1:
In the
Name of God—Most Gracious—Most Merciful—19 Arabic letters

The Qur’an consists of 114 Sections and 6, 236 verses

1+1+4+6+2+3+6= 23— 2+3= 5— Reality (Yahya -Life Force)

1+1+4+6+3+4+6= 25(Rashad Khalifa Translation) 6,346 Verses  6+3+4+6= 19

25—2+5=7—Divine Authority 2+5+7=14 1+4= 5—Guardian  

Yahya-Yuhana—John the Baptist —The Living Reality5 Key Words

Sayyid, Waliy, Hasur, Samiyyan, and Hanan

Chief, Guardian, Concealer of Secrets, One of a Kind, God-Gracious (5)

Q. 19:5 “bestow on me from that which proceeds from Thy Presence (‘Ladunka’)  a protector/guardian(Waliy).”19×5=95—9+5=14—1+4= 5 with authority  Q. 3:39 Sayyid/Chief

3×39=177—1+1+7= 9—19×5=95—9+5=14—1+4= 5

9+5=14—1+4= 5

Quran. 61:6—The Praised One

*ATTN: Ahmad used as a proper name for Muhammad never existed,  and it was always used as an adjective. The use of it as a proper name came long after Muhammad had left the earth.

And when Jesus, son of Mary, said: “O children of Israel, I am God’s messenger to you, authenticating what is present with me of the Torah and bringing good news of a messenger to come after me whose name will be praised (ismuhu-Ahmad).” But when he showed them the clear proofs, they said: “This is clearly magic.”

The only time we find the Arabic ismuhu read the same way with the proper recitation (tajweed) is in Q. 19:7 which reads: “O Zakariyah! We give thee good news of a son: His name shall be Yahya (ismuhu- Yahya): on none by that name-sake (samiyyan) have We conferred distinction before.”

The prophecy in Q. 61:6 (ismuhu—ahmad/whose name will be praised) brought us to Quran 19: 7 (Turn the 19 right or left— 6+1=7—Go Read Q. 61:7 6+1+7= 14—1+4=5

(ismuhu—Yahya/on none by that name-sake have we conferred distinction before), and in 19:7 we find the key word samiyyan.

The only other place this Arabic word is found in the whole of the Quran in that form is in 19:65 which reads: “The Lord of the heavens and the earth, and what is between them! So worship Him and maintain thou patience in His worship. Hast thou known any name-sake (samiyyan) for Him?

Comparing the two (19:7/19:65) it becomes apparent name-sake (samiyyan) for both God and John the Baptist/Yahya:

incomparable, unmatched, unique; One of a Kind It is here his name is honored, raised, and praised at the highest level.

Samiyyan from the root smw: to be high/lofty, raised, name, attribute. Samawat: heights/heavens/rain, raining clouds.

Ismun: mark of identification by which one is recognized. It is a derivation of wsm (pl. asma). —Concordance of the Sublime Quran

In the famous Arabic lexicon Lisan al-Arab, the root s m w means “elevation or highness.”

No other prophetic name has been honored, raised, and praised to such a degree in the whole of the Quran, save Yahya—Yuhanan (John the Baptist)

Samiyyan Name—Sake (19th Chapter) Authorized by God

The Black Prophet: Namesake—19:7 Allah: Namesake—19:65

1+9+7+1+9+6+5= 38 (38 is a multiple of 19) 3+8=1:1

Quran 1:1: First Sign open’s with the Name of God the Source of Life
In the Name of God, Most Gracious, Most MercifulDivine Signature Basmala— 19 Arabic Letters

Yahya: He lives, from the root hyy which means life . What is bigger than life?

Again: The prophecy in Q. 61:6 (ismuhu—ahmad/whose name will be praised)  brought us to Quran 19:7.

(1)st thing Yahya—Yuhanan said when he returned to Palestine by the River Jordan was Repent—(9) Chapter 9 of the Quran is named Repentance or The Turning (Tawbah from tabba to return, or turning). Simply turn the number 61 right or left and it becomes a 19

Ahmad—Yahya-Yuhana—Paraclete

Quran 19:7:17/1+7=8–Quran 19:65=21/1+2=3—John 16:7:14/1+4=5

19:7:17/1+7=8 – 19:65=21/1+2=3 John 16:7:14/1+4=5

835 Factors: 835 = 5 x 16:7 (Yahya 5X Quran./Paraclete 5x New Testament.)

The name John appears 131x in the Bible 1+3+1= 5

Paraclete is understood as taking the place of another (Jesus/25)

5 multiplied within itself 25

Jesus is mentioned 25X in the Quran. 2+5= 7 (Divine Authority)—2+5+7 = 14—1+4= 5 (Yahya— Life-Force)

8+3+5=16/1+6= 7— John 16:7 Paraclete—1+6+7= 14— 1+4= 5

John 16:7 we read: “But truly I tell you, it is for your good that I am going away. Unless I go away, the helper (paraclete 5) will not come to you; but if I go, I will send him to you.” ATTN: Jesus the prophet came before John Q. 19:30 (The infant spoke and) said, “I am a servant of GOD. He has given me the scripture, and has appointed me a prophet. 1+9+3+0= 13/4—4— God setting all things in Order.

Gospel of John by itself—1+6+7=14/1+4= 5 (Paraclete) all together: 1+6+7+1+4= 19 (Q. 19:5 The Guardian/Protector)

Cross reference with the Quran: 19:5 (Waliy/Protector/Helper) And, truly, I feared for my defenders after me. And my woman had been a barren woman. So bestow on me from that which proceeds from Thy Presence a protector” Prophet Zachariah asking God to send him down a divinely appointed protector. Someone to help Mary and ultimately the sacred word, Jesus (kalimulah).

1+6+7=14/1+4= 5Yuhanan (John) meaning God—Gracious. The number 5 is the number of God’s Grace. The significance of the number 5 in scripture is huge as it signifies the grace of God.

Here are a few examples of Gods grace and its connection with the number 5: There are 5 books of God’s Law (Genesis, Exodus, Levitcus, Numbers, and Deuteronomy) Commonly referred to as the Pentateuch (Penta means 5).

The ‘tabernacle in the wilderness’ profoundly reflects God’s grace in its use of the number 5. This tabernacle, whose design was given directly by God, contained 5 curtains (Exodus 26:3), 5 bars (Exodus 26:26 – 27), 5 pillars and 5 sockets (Exodus 26:37) and an altar made of wood that was 5 cubits long and 5 cubits wide (Exodus 27:1). The height of the court within the tabernacle was 5 cubits (Exodus 27:18)

The Hamsa symbol depicting an eye in a palm of an hand (5). It is said to be a protection from harm. Hamza is a universal protective sign as seen in various faiths.

5 is the number of the human being. The number 5 symbolizes the four limbs and the head that controls the limbs. Arm, Leg, Leg, Arm, Head (A-L-L-A-H-5)

Prophet David took 5 smooth stones. It was the 5th stone associated with sacred power that defeated Goliath.

Paraclete is understood as one taking the place of another (Jesus)

The Paraclete is mentioned 5X in the New Testament, and John the Baptist/Yahya is mentioned 5X in the Quran.

5 multiplied within itself is 25 (Grace Upon Grace) Jesus is mentioned 25X in the Quran.

Hanan Continuous grace from Our Presence (Grace Upon Grace) Q.19:13:

Hanan—19+13=32/3+2=5 or 1+9+1+3=14/4+1=5Yuhana God—Gracious
Quran—Good News of Yahya (Life—Force) Q. 3:39/19:7—3+3+9+1+9+7=32/3+2=
5Yuhanan God— Gracious

Yahya in Quran 19:7 is the Paraclete of John 16:7—1+9+7+1+6+7=34/3+4= 7.

The 7 stays the same in both books (Q.19:7/J.16:7) for it is the number of God’s authority.

1+9+7+1+6+7= 34— 3+4 = 7—3+4+7=14—1+4= 5

אגרון was born 7-6-1974

7—Divine Authority—6—Creation—1974 = 3—Unique/One of a Kind

7-6-1974—7+6+1+9+7+4=34—3+4= 7 (authority)

3+4+7=14—1+4= 5 (Guardian)

The number 7 is the number of completeness and perfection (both physical and spiritual).

It derives much of its meaning from being tied directly to God’s creation of all things. The word ‘created’ is used 7 times describing

God’s creative work (Genesis 1:1, 21, 27 three times; 2:3; 2:4)

In the Quran God creates the heavens and the earth and all that exists in six days

and then he established himself on the throne of authority.

The Last High Priest— 7+6+1+9+7+4= 34—3+4= 7 (number of divine authority) 3+4+7=14—1+4= 5 (Yahya Life—Force)

7 Chakras of the Earth. The 5th Chakra being “the Voice”, and best one.

The number 7 is the number of completeness and perfection (both physical and spiritual). It derives much of its meaning from being tied directly to God’s creation of all things.

The word ‘created’ is used 7 times describing God’s creative work (Genesis 1:1, 21, 27 three times; 2:3; 2:4)

In the Quran God creates the heavens and the earth and all that exists in six days

and then he established himself on the throne of authority.

(אגרון), meaning “a collection of words,” from “to collect. The word אגרון comes from Aaron, the first high priest, and brother of the prophet Moses; from where Yahya descends.

Aaron is mentioned 20x in the Qur’an. The First high priest anointed by God (Aaron) with the last high priest anointed by God (Yahya/John) you get a total of 25. Guardians of the Divine Word.  25—A-dam and Jesus 25x Put the 2 in the 5= 10-1

Aaron “sent with signs and mani’fest authority (Q. 23:45) 2+3+4+5= 14—1+4= 5

AGRON BELICA

Q.1:1  In the Name of God Most Gracious Most Merciful

THE KEY: TOTAL AMOUNT OF LETTERS: 139—1+3+9= “13th”—M

CONTACT MADE ON 139 KING

ARRIVAL 4/24/2019—ASHARA —10—INITIATED

Suite— 303 —CREATOR/CREATION

J is the 10th letter English Alphabet. Which is a Y in the semitic language.

The Y is 10—C for Christ (Messiah) is 3—10+3= 13 1+3= 4

4— God setting things in order

13+4= Messianic Appoint’ment 

The number 4 derives its meaning from creation. On the fourth day of what is called ‘creation week’ God completed the material universe.

On this day he brought into existence our sun, the moon, and all the stars (Genesis 1:14 – 19).

Their purpose was not only to give off light, but also to divide the day from the night on earth, thus becoming a basic demarcation of time.

They were also made to be a type of signal that would mark off the days, years and seasons.

Interestingly, the Hebrew word for ‘seasons’ in Genesis 1:14 is moed (Strong’s Concordance #H4150), which literally translated is “appointed times” (divine appointments) in reference to God’s festivals.

This is the earliest known allusion to what would later be called the Holy (or Feast) days (periods) of worship, which are seven in number. (B.S.)

AL’FATIHA—OPENER

Quran 1-7

TOTAL AMOUNT OF SIGNS/AYAT—7

1+1+2+3+4+5+6+7= 28 YAHYA/10YHYH

28+10= Q1:1—WHAT COMES FROM GOD GOES BACK TO GOD

THE LAST LETTER “YA” IN YAHYA’S NAME HAS AN ALIF (A) OVER IT INDICATION TO RETURN BACK TO GOD

YAHYA/YHYH THE ALPHABET

There are 28 letters in the Arabic character set. The

total abjad numerical value of all 28 letters equals 5995:

5+9+9+5= 28 (Yahya)—Reduced—2+8=10 which is the numerical value of ya—10

114 chapters in the Qur’an and 41 begin with the letter Alif 41—4+1= 5

No other letter is used 41 times as the first letter of a chapter

114 chapters in the Qur’an and 14 begin with ya 14—1+4= 5

No other letter is used 14 times as the first letter of a chapter

Alif 41 Ya 14— Mirrored (41/14) — 4+1+1+4= 10

The first usage of the letter ya 19:1

5 Quranic Initials Kaf—Ha—Ya—Ayn—Saad 19:2

A mention of the grace which thy Sustainer bestowed upon His servant Zakariyah

The name Zakariyah ends with the letter ya. In the same chapter verse/sign 7 we read:

Ya Zakariyah! (note the open and close of the letter ya here)

We give you good news of a son whose name shall be Yahya. On none by that name have we made any distinction before.

Yahya was given wisdom of the letters. He was given knowledge.

O Yahya! Take hold of the scripture with power! We bestowed upon him wisdom as a youth Q. 19:12

Yahya— Y—H—Y 10—8—10= 28 2+8= 10

the second ya in the name Yahya has an alif over it indicating the

return back to the beginning alif or God the source of all things.

The second time the letter ya occurs is in chapter 36 of the

Qur’an (Considered the Heart of the Quran):

36:1—Ya’ Sin

3+6+1= 10 Y—Yahya 28

5th verse: A Revelation bestowed from on high by the Almighty, the Dispenser of Grace. Q. 36:5

3+6+5= 14—1+4= 5

Yahya’s numerical value appears in the first verse, and in

the 5th verse God’s Revelation Grace.

The number of God’s Grace in the Bible is the number (5)

Turn An’a: Look Again: 

Quran. 61:6—The Praised One

*ATTN: Ahmad used as a proper name for Muhammad never existed, and it was always used as an adjective. The use of it as a proper name came long after Muhammad had left the earth.

And when Jesus, son of Mary, said: “O children of Israel, I am God’s messenger to you, authenticating what is present with me of the Torah and bringing good news of a messenger to come after me whose name will be praised (ismuhu-Ahmad).” But when he showed them the clear proofs, they said: “This is clear- ly magic.”

The only time we find the arabic ismuhu read the same way with the proper recitation (tajweed)

is in Q. 19:7 which reads: “O Zakariya! We give thee good news of a son:

His name shall be Yahya (ismuhu- Yahya): on none by

that name-sake (samiyyan) have We conferred distinction be- fore.”

The prophecy in Q. 61 :6 (ismuhu—ahmad/whose name will be praised) brought us to Quran 19: 7

(ismuhu—Yahya/on none by that name-sake have we conferred distinction before), and in 19:7 we find the key word samiyyan.

The only other place this Arabic word is found in the whole of the Quran in that form

is in 19:65 which reads: “The Lord of the heavens and the earth, and what is between them!

So worship Him and maintain thou patience in His worship. Hast thou known any name-sake (samiyyan) for Him?

Comparing the two (19:7/19:65) it becomes apparent name-sake (samiyyan) for both God and John the Baptist/Yahya:

incomparable, unmatched, unique; One of a Kind It is here his name is honored, raised, and praised at the highest level.

Samiyyan from the root smw: to be high/lofty, raised, name, at- tribute. Samawat: heights/heavens/rain, raining clouds.

Ismun: mark of identification by which one is recognized. It is a derivation of wsm (pl. asma). —Concordance of the Sublime Quran

In the famous Arabic lexicon Lisan al-Arab, the root s m w means “elevation or highness.”

No other prophetic name has been honored, raised, and praised to such a degree in the whole of the Quran, save Yahya— Yuhanan (John the Baptist)

Samiyyan Name—Sake (19th Chapter) Authorized by God

The Black Prophet: Namesake—19:7 Allah: Namesake—19:65 1+9+7+1+9+6+5= 38 (38 is a multiple of 19) 3+8=1:1

Quran 1:1: First Sign open’s with the Name of God the Source of Life

In the Name of God, Most Gracious, Most Merciful—Divine Signature Basmala— 19 Arabic Letters

Yahya: He lives, from the root hyy which means life . What is bigger than life?

Again: The prophecy in Q. 61:6 (ismuhu—ahmad/whose name will be praised) brought us to Quran 19:7.

(1)st thing Yahya—Yuhanan said when he returned to Palestine by the River Jordan was Repent—(9) Chapter 9 of the Quran is named Repentance or The Turning (Tawbah from tabba to re- turn,

or turning. Simply turn the number 61 right or left and it becomes a 19.

Ahmad—Yahya-Yuhana—Paraclete Quran 19:7:17/1+7=8–Quran 19:65=21/1+2=3—John

16:7:14/1+4=5

19:7:17/1+7=8 – 19:65=21/1+2=3 — John 16:7:14/1+4=5

835 Factors: 835 = 5 x 16:7 (Yahya 5X Quran./Paraclete 5x New Testament.)

The name John appears 131x in the Bible 1+3+1= 5

Paraclete is understood as taking the place of another (Jesus/25)

5 multiplied within itself 25

Jesus is mentioned 25X in the Quran. 2+5= 7 (Divine Authori- ty)—2+5+7 = 14—1+4= 5 (Yahya— Life-Force)

8+3+5=16/1+6= 7— John 16:7 Paraclete—1+6+7= 14— 1+4= 5

John to 16:7 and we read: “But truly I tell you, it is for your good that I am going away. Unless I go away, the helper (paraclete 5) will not come to you; but if I go, I will send him to you.”

Gospel of John by itself—1+6+7=14/1+4= 5 (Paraclete) all together: 1+6+7+1+4= 19 (Q. 19:5 The Guardian/Protector)

Cross reference with the Quran: 19:5 (Waliy/Protector/Helper) And, truly, I feared for my defenders after me. And my woman had been a barren woman. So bestow on me from that which proceeds from Thy Presence a protector” Prophet Zakariyah ask- ing God to send him down a divinely appointed protector. Some- one to help Mary and ultimately the sacred word, Jesus (kalimu- lah).

1+6+7=14/1+4= 5—Yuhanan (John) meaning God—Gracious. The number 5 is the number of God’s Grace. The significance of the number 5 in scripture is huge as it signifies the grace of God.

Here are a few examples of Gods grace and its connection with the number 5: There are 5 books of God’s Law (Genesis, Exo- dus, Levitcus, Numbers, and Deuteronomy)

Commonly referred to as the Pentateuch (Penta means 5).

The ‘tabernacle in the wilderness’ profoundly reflects God’s grace in its use of the number 5. This tabernacle, whose design was given directly by God, contained 5 curtains (Exodus

26:3), 5 bars (Exodus 26:26 – 27), 5 pillars and 5 sockets (Exo- dus 26:37) and an altar made of wood that was 5 cubits long

and 5 cubits wide (Exodus 27:1). The height of the court within the tabernacle was 5 cubits (Exodus 27:18)

The Hamsa symbol depicting an eye in a palm of an hand (5). It is said to be a protection from harm. Hamza is a universal pro- tective sign as seen in various faiths.

5 is the number of the human being. The number 5 symbolizes the four limbs and the head that controls the limbs. Arm, Leg, Leg, Arm, Head (A-L-L-A-H-5)

Prophet David took 5 smooth stones. It was the 5th stone associ- ated with sacred power that defeated Goliath.

Paraclete is understood as one taking the place of another (Jesus)

The Paraclete is mentioned 5X in the New Testament, and John the Baptist/Yahya is mentioned 5X in the Quran.

5 multiplied within itself is 25 (Grace Upon Grace) Jesus is men- tioned 25X in the Quran.

Hanan Continuous grace from Our Presence (Grace Upon Grace) Q.19:13:

Hanan—19+13=32/3+2=5 or 1+9+1+3=14/4+1=5— Yuhana God—Gracious

Quran—Good News of Yahya (Life—Force) Q. 3:39/19:7— 3+3+9+1+9+7=32/3+2= 5—Yuhanan God— Gracious

Yahya in Quran 19:7 is the Paraclete of John 16:7— 1+9+7+1+6+7=34/3+4= 7.

The 7 stays the same in both books (Q.19:7/J.16:7) for it is the number of God’s authority.

5 =1+4—14=3+4+7—7 = 3+4 —34 =1+9+7+1+6+7 7-6-1974 was born אגרון

7—Divine Authority—6—Creation—1974 =3—Unique/One of a Kind 7-6-1974—7+6+1+9+7+4=34—3+4= 7 (authority)

3+4+7=14—1+4= 5 (Guardian)

The number 7 is the number of completeness and perfection (both physical and spiritual).

It derives much of its meaning from being tied directly to God’s creation of all things.

The word ‘created’ is used 7 times describing

God’s creative work (Genesis 1:1, 21, 27 three times; 2:3; 2:4)

In the Quran God creates the heavens and the earth and all that exists in six days

and then he established himself on the throne of authority.

The Last High Priest— 7+6+1+9+7+4= 34—3+4= 7 (number of divine authority) 3+4+7=14—1+4= 5 (Yahya Life—Force)

7 Chakras of the Earth. The 5th Chakra being “the Voice”, and best one.

meaning “a collection of words,” from “to collect. The ,)אגרון( word אגרון comes from Aaron, the first high priest, and brother of the prophet Moses; from where Yahya descends.

Aaron is mentioned 20x in the Qur’an. The First high priest anointed by God (Aaron) with the last high priest anointed by God (John) you get a total of 25. Guardians of the Divine Word.

Aaron “sent with signs and manifest authority (Q. 23:45) 5 =1+4—14 =2+3+4+5

Y10

YAH & Yahya —YHYH

MARY-MOTHER OF BOOK 19

ZAKARIYAH’S KEY UNLOCKS THE MYSTERIES

ZAKARIYAH Q.1:1 ZKR (11) MARYAM MRYM (11)

YAHYA MENTIONED 5X JESUS THE WORD 5X5= 25/7

The similitude of Jesus is that of Adam

Both mentioned 25x in Qur’an (7)

Q. 1146346=25/7

God created man in his own image

Genesis 1:27= 1+2+7= 10

YAHYAYHYH ONE OF THE GREATEST Q. 74:35

Today it is written as, YHWH the original Y was replaced by the W

Q. 19/5 Sayyid-Master— Waliy-Guardian of the Faithful “Waliyulah”

Q. 19/5

“Over it is 19” the Arabic word used in 74:30 is “Ashara” 10

From 19/5 to 10/5:

10/5—Q. 10:5 He is the One who rendered the sun radiant, and the moon a light,

and He designed its phases that you may learn to count the years and to calculate.

GOD did not create all this, except for a specific purpose.

He explains the revelations for people who know.

“The similitude of Jesus is that of Adam”—Both mentioned 25x in Qur’an (7)

Put the “2” Jesus and Adam into the “5” 2×5= 10 ASHARA

“Happiness is Submission to God”

Q. 1146346=25/7

From 10/5 to 1010

Y

Glory be to the Most High! Their prayer therein is: “Be You glorified, Our God,” their greeting therein is, “Peace,” and their ultimate prayer is: “Praise be to GOD, Lord of the universe.”

Q. 10:10

Step by step, his work carefully and plausibly resurrects the reputation of the Baptist, not as a minor gospel figure, the forerunner of Christ, but as a major prophet in his own right. In this latest work he notes that the Quran, while not slighting Jesus, accords Yahya (John the Baptist) such a status, citing five key words in the Quranic text such as sayyid (chief), hasur (concealer of secrets), waliy (protector/guardian), Samiy (One of a Kind), and hanan (God—Gracious-5).

He contends that these words, among others, have been misinterpreted by translators and commentators of the Quran, the result being that they have failed to confirm his unique status and his role in the whole messianic story.

Knight further criticizes those traditionalists who, he asserts, have fallen under the spell of the sensational Biblical account of John’s death and have repeated it in their commentaries without questioning its authenticity, even though there is nothing in the Quran to justify such a thing; indeed, Knight believes, the story goes against the entire tenor of the Quranic view of the prophet. He writes:

“Countless works have been published pertaining to the false crucifixion of the son of Mary by Muslims, yet the false beheading of the son of Zachariah is ignored, why?”

Knight feels the whole role of the Prophet Yahya (John the Baptist) in religious history should be reevaluated. He considers him the most neglected of the major prophets and that it is time to redress this slight.

Remembrance of God is what brought him forth; He was marked for death, but named for life of course. Alas! Alas! They cry: What shall he be?

What has thy Lord, O Concealer, set for thee? Many did follow, but the wicked wished thy demise—

The word of old had seduced to false surmise. Thou wert a man of truth, with a strong heart. How the wicked worked to set thee apart!

It was thy righteous soul they tried to take, But Almighty God had a plan to expose their mistake; Death! Death!

The wicked shout at thee— Little do they know that Life has set thee free!

Luke(Light Giving) 1—5 New Creation Announcement of Yahya 

“Aaron” Aaron brother of Moses

The First High Priest           

  Elizabeth God is my Oath

—The Collector אגרון

maniy

albanian

And hold fast, all of you together, to the cable of God, and do not separate. And remember God’s Grace unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His GRACE 5; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus God maketh clear His revelations unto you, that haply ye may be guided, 3:103= 7- Authoritative

hasur

hasur1

Web Design BangladeshBangladesh Online Market